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  • Sharing the Good News—One Heart at a Time

    Treasures

    Audio length: 15:38
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    Sharing your faith with people and pointing them to salvation through faith in Christ can be a challenging, though very rewarding task. Not everyone is interested in knowing about Jesus or discovering how to enter into a relationship with God. But when people do receive a witness and come to Christ—whether on the spot or later—it is a wonderful privilege to be a part of that or play a role in some way.

    Some people you speak with or give a gospel tract to will be at a point in their lives when they are open and ready to receive the message, and want to learn about Christianity. Perhaps others already planted seeds of a witness to them, or perhaps God has worked in their lives in other ways to bring them to that point. Then the Lord places them in your path to help them to come to a saving knowledge of Christ and to receive Jesus as their Lord and Savior.

    But don’t be surprised if some people outright reject your witness or even denigrate your faith. It can be a bit disheartening when you reach out to people to share the truth that will set them free (John 8:31–32), only to have them brush you off, change the subject, look at you critically, or in some cases belittle or berate you. When that happens (as it does to everyone at some point), don’t give up. Our job is to plant the seeds of truth and faith in people’s lives—only God can cause them to grow in receptive hearts, as we see in the Parable of the Sower.

    A farmer went out to sow his seed. As he was scattering the seed, some fell along the path; it was trampled on, and the birds ate it up. Some fell on rocky ground, and when it came up, the plants withered because they had no moisture. Other seed fell among thorns, which grew up with it and choked the plants. Still other seed fell on good soil. It came up and yielded a crop, a hundred times more than was sown. …

    This is the meaning of the parable: The seed is the word of God. Those along the path are the ones who hear, and then the devil comes and takes away the word from their hearts, so that they may not believe and be saved. Those on the rocky ground are the ones who receive the word with joy when they hear it, but they have no root. They believe for a while, but in the time of testing they fall away. The seed that fell among thorns stands for those who hear, but as they go on their way they are choked by life’s worries, riches and pleasures, and they do not mature. But the seed on good soil stands for those with a noble and good heart, who hear the word, retain it, and by persevering produce a crop.—Jesus, Luke 8:5–151

    Experience in gardening or farming teaches us that the person who plants the seed doesn’t have the final say in whether it grows or not. The gardener or farmer does his or her part to till the ground, plant the seed, and water and fertilize it. But only God can make the seed grow. No matter how effectively you share the gospel with others, the ultimate fruit or outcome of your witness is in the Lord’s hands, according to the response of the individual. One person may till the ground, another may plant the seed, and another may water, but it is God who gives the increase(1 Corinthians 3:6).
    Some people’s first reaction to a Christian witness is negative simply because they were caught off guard. They weren’t expecting or prepared to get into a discussion on such a deep topic as faith in God or their ultimate destiny after this life. Others may have had bad experiences or heard arguments against Christianity that left them disillusioned. Some need to be won over by a personal example—the gospel bound in shoe leather—before they will listen to the sermon.

    Some people may feel that if they receive Jesus as their Savior they would be betraying the religion in which their parents raised them or would be ostracized from their family and culture. Some people have yet to discover the futility of seeking ultimate truth, purpose, and meaning in the things of this world, or don’t want to be reminded of death and the afterlife, much less sin and their eternal destiny.

    There are many reasons why people don’t open their hearts to Jesus the first time they have the opportunity. In non-Christian and secular cultures, it often takes time and patience to bring people to a saving knowledge of Jesus. In some cases, it takes friendship-building and being a good neighbor, friend, colleague, or fellow student. Some people are drawn to Christianity by a living example of what we believe—by the way we live and our love and concern for others.

    If some people aren’t ready to receive a Christian witness, we shouldn’t try to force it on them—but neither should we give up on them. It may be that our encounter is just one step in their journey to Jesus. We can continue to pray for them and ask the Lord to keep working in their hearts and to water the seeds that we planted. We can make ourselves available for them, and let them know that we’d be happy to have a conversation with them. Perhaps we can encourage their faith by email or by giving them Christian literature from time to time.

    Our job is to plant seeds of God’s Word and truth in the earth of people’s hearts. The sunshine of His love and the water of His Word will result in some cases in the miracle of new life for those who will receive Him. Our passion and desire are to share the good news of salvation and help other people come to faith in Christ, but only God can work in people’s hearts and lives. We can only share the truth of the gospel and show them God’s love; whether or not they choose to believe and receive and follow Jesus as their Lord and Savior is between each individual and God.

    We can only do our part to prepare the ground, soften it with our prayers, and sow the seed. We may not always see the harvest ourselves, but we can trust that the Lord will work in the hearts and lives of the people who will receive Him. As we are faithful to share a witness, a gospel tract, a New Testament, or other Christian resources with people, we can trust that the Holy Spirit will work in their hearts and lives. Whether that person chooses to receive the message and come to Christ or not, we are being faithful to fulfill our calling to preach the gospel (Mark 16:15).

    Tips for effectively sharing the good news

    Our commission is to share the good news with all people—everyone, everywhere. In doing so, it is important that we look at each person before us as having intrinsic worth in the eyes of God and being loved by Him. We have to look past people’s outward appearance to see them as God does, as one of His unique creations.

    Jesus gave us a living example of reaching out to people who would not be culturally acceptable in His day. He spoke to the hated tax collectors, such as Zacchaeus, and called one of them, Matthew, to be His disciple. He reached out to Mary Magdalene, the Samaritan woman He met at the well, and healed outcasts and “untouchables” of His day. “The Lord does not look at the things people look at. People look at the outward appearance, but the Lord looks at the heart” (1 Samuel 16:7). Ask God to help you to see each person He sends your way as He sees them.

    Some argumentative people will debate Christianity because they are skeptical and unbelieving and want to air their views. But not everyone who seems argumentative falls into that category. Some sincere seekers will argue or debate the Bible or Christianity because they are truly seeking answers; they want their objections to be overcome.

    The ways in which Jesus answered the questions He was asked provide a helpful example. Some questions came from people who sincerely wanted to know the truth, like Nicodemus, who asked Jesus how one could be born again (John 3:1–21), and the Samaritan woman at the well who asked about the living water (John 4:5–15). Jesus answered their questions and pointed them to the truth of who He was and how they could enter the kingdom of God.

    Other questions came from the religious leaders of His day, who were trying to trap Him in His words. When Jesus perceived that those questioning Him only wanted to cause trouble, He answered very carefully by in turn asking them questions that exposed them and their true intent. (See, for example, Matthew 22:15–22; John 8:6–9.)

    The Bible teaches us to speak with conviction, but also with gentleness and respect. “Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect” (1 Peter 3:15). The Apostle Paul wrote, “The Lord’s servant must not be quarrelsome but must be kind to everyone, able to teach, not resentful. Opponents must be gently instructed, in the hope that God will grant them repentance leading them to a knowledge of the truth” (2 Timothy 2:24–25).

    If you find that after spending some time attempting to relate to someone who is argumentative or hostile and trying to answer their questions or objections that they clearly don’t want to hear about God’s answers from the Bible, you can politely bow out of the conversation. In Colossians, we are instructed to “walk in wisdom toward outsiders, making the best use of the time. Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer each person” (Colossians 4:5–6). Often the best way to handle points of disagreement is not by refuting what the other person says, but by hearing them out and then presenting the truth in a loving and positive way.

    Sometimes if you try to witness to two or more people together, one person will be unreceptive and try to derail your witness to the group by making derogatory comments, asking insincere or belittling questions, or creating distractions to interfere. It is often more effective, when possible, to speak to people one-on-one, as many people feel awkward about talking about God and faith and spiritual matters in front of others, especially their peers. One-on-one, even those who may have seemed unreceptive while in a group can be more receptive.

    A winsome witness

    In 1 Corinthians, Paul declared his strategy for reaching people with the gospel: “I have made myself a servant to all, that I might win more of them. ... I have become all things to all people, that by all means I might save some. I do it all for the sake of the gospel, that I may share with them in its blessings” (1 Corinthians 9:19–23).

    When reaching people, we too can seek an approach that will relate to the person in their situation, background, and culture. We can approach and speak with people in a way that is friendly, understanding, compassionate, and sympathetic. We can seek to establish as much common ground as possible. When witnessing to people from non-Christian backgrounds, we can focus on the person of Jesus, the only religious figure who took human form and came to earth and lived a human life and gave His life for the redemption and salvation of humankind. We can talk about His great love for all humankind and His power to change, heal, comfort, and mend broken hearts and lives.

    Jesus said that He had come to “seek and save the lost” (Luke 19:10). The Lord also warns us to exercise wisdom in how and when and to whom we witness. “Behold, I send you out as sheep in the midst of wolves,” Jesus told His disciples, “therefore be wise as serpents and harmless as doves” (Matthew 10:16). We are called to share the message of God’s love and truth with everyone, but especially with those who will believe and receive it.

    The rewards

    As born-again Christians, we have been called and commissioned to be a witness for Jesus and to share the good news with people the Lord places in our path. “We are Christ’s ambassadors; God is making his appeal through us. We speak for Christ when we plead, ‘Come back to God!’” (2 Corinthians 5:20). It is both our calling and our privilege to be His ambassadors.

    Sharing the good news of the gospel is a wonderfully rewarding experience! It is a privilege to play a part in the Lord’s transformation of people’s spirits and lives, and to know that a loved one, friend, or someone we witnessed to has been brought to eternal salvation. “There is rejoicing in the presence of the angels of God over one sinner who repents” (Luke 15:10), and we, as God’s instruments on earth, also partake of that joy. That alone would be reward enough, but there’s much more, as Jesus has promised bountiful rewards in heaven to those who serve as His witnesses. “Whoever publicly acknowledges me before others, the Son of Man will also acknowledge before the angels of God” (Luke 12:8).

    It is not always an easy task, and there may be times when we face discouragement or frustration when our witness doesn’t appear to be bearing much fruit. In times like those, it helps to remember that every sacrifice we make in this life will be worth it all when we see Jesus. One day we will experience the joy of knowing that we played a part in the salvation of others and have been faithful to Jesus’ Great Commission.

    Published on Anchor February 2026. Read by Reuben Ruchevsky.


    1 The parable of the sower is also found in Matthew chapter 13 and Mark chapter 4.

  • Feb 2 The Call to Forgiveness
  • Jan 30 4 Reasons We Should Accept the Gospels as Eyewitness Accounts
  • Jan 29 Eternal Wonders
  • Jan 27 Following God’s Lead
  • Jan 22 The Effects of Christianity: Work and Scientific Discoveries
  • Jan 21 The Story of the Watchmaker Who Forgave Her Enemies
  • Jan 19 Communicating with God
  • Jan 16 The Story of Elijah
  • Jan 13 Crossing the Finish Line
   

Directors’ Corner

Faith-building Bible studies and articles

  • 1 Corinthians: Chapter 15 (verses 20–36)

    In 1 Corinthians 15:14–19, Paul addressed the implications of the denial of Christ’s resurrection, and concluded by stating: “And if Christ has not been raised, your faith is futile and you are still in your sins. … If in Christ we have hope in this life only, we are of all people most to be pitied.” Now in the next section of his discourse on the resurrection, Paul no longer uses the if approach and declares it as fact.

    But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep (1 Corinthians 15:20).

    Jesus was raised from the dead by God after His death on the cross. Paul refers to His resurrection as the “firstfruits” of the dead. Firstfruits is a term that was used for the first sheaf of the grain harvest, which was brought to the temple and offered to God to consecrate the harvest.

    Speak to the people of Israel and say to them, When you come into the land that I give you and reap its harvest, you shall bring the sheaf of the firstfruits of your harvest to the priest, and he shall wave the sheaf before the LORD, so that you may be accepted (Leviticus 23:10–11).

    When Christ was raised from the dead after His crucifixion, He was the firstfruit and forerunner of those who have died and will rise again in a resurrection body. His resurrection shows what is ahead for all believers in the future. “Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed” (1 Corinthians 15:51). “Beloved, we are God's children now, and what we will be has not yet appeared; but we know that when he appears we shall be like him, because we shall see him as he is” (1 John 3:2). As God raised Jesus back to life, He will raise all those who trust in Christ back to life when the time comes. Because Christ has risen, we too will rise.

    For as by a man came death, by a man has come also the resurrection of the dead. For as in Adam all die, so also in Christ shall all be made alive (1 Corinthians 15:21–22).

    Paul uses Adam as an example. He was the first man, and because he sinned, death came into the world. By another man, Jesus, came life and resurrection of the dead. He made the way for all those who believe in Him to be forgiven for their sins.

    Adam’s sin brought death into the world, and his death was the pattern for everyone else who would come after him. Because Adam died, every other human perishes. Likewise, Christ’s resurrection from the dead made it possible for those who are forgiven for their sins through faith in Him to be resurrected. Since Jesus was resurrected, those who are in Christ will also be “made alive” through their bodily resurrection from the grave.

    But each in his own order: Christ the firstfruits, then at his coming those who belong to Christ (1 Corinthians 15:23).

    Paul describes the order in which believers are resurrected. He tells us that because Christ rose from the dead, there is a promise that all the saved will also arise. His resurrection was not an isolated event, rather it was the first fruit of the believers who will also rise from the dead.

    At Christ’s second coming the dead in Christ will be resurrected just as He was after His crucifixion. His resurrection shows what is to come for all believers. It reassures us that while all face death, we can do so without fear, because as Christ was raised from the dead, so shall we be.

    Then comes the end, when he delivers the kingdom to God the Father after destroying every rule and every authority and power (1 Corinthians 15:24).

    Once all believers have been raised, history comes to its end. Time will give way to eternity. Jesus spoke of this day, which would be preceded by His second coming, in Matthew 24. “And this gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come” (Matthew 24:14).

    The end will come when Christ will have completed His work and therefore will hand over the kingdom to the Father. He will have fulfilled God’s plan and destroyed all dominion, authority, and power (2 Peter 3:10–13). On this point, Bible scholar Leon Morris wrote,

    After Christ returns, then the end will come. It will be time for the final judgment and the formation of the new creation. At this time, Christ will give over the kingdom to God the Father. … This handing over to the Father will occur only after Christ has destroyed all dominion, authority and power. Elsewhere Paul used this terminology to describe both human authority (Romans 13:1–3) and demonic powers (Ephesians 1:21). In this context he had in mind the destruction of all powers that are raised against the kingdom of Christ, whether human or supernatural.1

    This represents the final defeat of all opposition and emphasizes Christ’s victory. This verse also encourages believers to stay strong in their faith, knowing that although we may face struggles and difficulties, they are part of a divine plan that ends in victory.

    For he must reign until he has put all his enemies under his feet (1 Corinthians 15:25).

    Christ’s reign will continue after the bodily resurrection of the believers until all enemies are defeated and under foot. This signifies the total authority of Jesus over every adversary. Putting His “enemies under his feet” expresses Christ’s victory and His final defeat of every enemy. All sin, struggle, and opposition will come to an end under His reign.

    The last enemy to be destroyed is death (1 Corinthians 15:26).

    Paul looks to a future when death is destroyed, when death or fear of death no longer has any power over us. Our hope is in the promise of eternity with God. Such knowledge helps us overcome the fear of death, and delivers “all those who through fear of death were subject to lifelong slavery” (Hebrews 2:14–15). Christ’s victory over death gives us hope and assurance. While we all will face death, we have the promise of eternal life.

    For “God has put all things in subjection under his feet.” But when it says, “all things are put in subjection,” it is plain that he is excepted who put all things in subjection under him (1 Corinthians 15:27).

    In stating that God has put everything under Christ’s feet, this means that the Son has authority over every created thing, including angels, rulers, natural forces, and demons. This subordination of all things to Christ results in the resurrection of all believers and the defeat and destruction of death itself. Paul adds one exception to the “all things” in subjection, which is God. God is the one who put everything under Christ, except Himself.

    When all things are subjected to him, then the Son himself will also be subjected to him who put all things in subjection under him, that God may be all in all (1 Corinthians 15:28).

    Once Christ has defeated all enemies, including death, and has brought all things under His authority, He will present Himself and His kingdom back to His Father “that God may be all in all.” “For from him and through him and to him are all things. To him be glory forever. Amen” (Romans 11:36). Jesus will be in eternal submission to the Father. Of course, Jesus is also equal with God as the Second Person of the Trinity. As the Father has absolute authority over all as the Creator, so Jesus has absolute authority as Creator. “He is the image of the invisible God, the firstborn of all creation. For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him” (Colossians 1:15–16).

    Otherwise, what do people mean by being baptized on behalf of the dead? If the dead are not raised at all, why are people baptized on their behalf? (1 Corinthians 15:29).

    In this verse and verses 30–34, Paul uses logic to attempt to persuade the Corinthians that there will be an end-time resurrection of all Christians from the dead. His approach is to appeal to their own experiences and that of Paul and the apostles to pose the question as to why do these things if there is no resurrection?2

    Paul starts by referring to what appears to be a practice among some in the Corinthian church. While various interpretations regarding the meaning of this verse have been put forth, the most apparent interpretation is that the Corinthians were practicing vicarious baptisms on behalf of those who had passed on.3 It seems that Paul may be referencing this practice to challenge the Corinthians about their beliefs regarding life after death—that is, if there is no resurrection of the dead, what meaning would such a practice have? There is no indication, however, that he endorsed this practice, and it is not practiced in the church today. As one Bible commentary noted, “The Bible gives no support to the idea that anyone can be saved apart from personal faith in Christ.”4

    Why are we in danger every hour? (1 Corinthians 15:30).

    Paul moves on in this verse to appeal to the challenges faced and sacrifices made by himself and other apostles in proclaiming the gospel and building the early church. On this point, one commentator noted,

    He [Paul] asked for some explanation for the fact that they endangered themselves every hour. Those who first bore the gospel of Christ did so at great personal risk. They were imprisoned, beaten, stoned, and murdered. … Paul's entire ministry involved daily danger and sacrifice. His personal loss was just as sure as the fact that he took glory or delight over the faithful Corinthian believers in Christ Jesus the Lord.5

    Paul’s statement also indicates that facing danger is part of being a Christian. Living a life based on faith involves risk, sacrifice, and stepping out of our comfort zones. We must face challenges, stand firm, and believe in God’s promises. By emphasizing the phrase “every hour,” Paul makes the point that our walk with Christ is not a one-time event; it is a daily—an hourly—commitment to follow Him.

    I protest, brothers, by my pride in you, which I have in Christ Jesus our Lord, I die every day! (1 Corinthians 15:31).

    In speaking about dying daily, Paul refers to the sacrifices he makes on a daily basis and the self-denial and forsaking of personal desires that he undergoes for the sake of following Christ. He points out the cost of his discipleship when he states, “I die every day.” Elsewhere he refers to the dangers he faced as he preached the gospel, as his life as a missionary was filled with difficulties. Five times he was beaten with thirty-nine lashes. Three times he was beaten with rods. Once he was stoned. He was shipwrecked three times. (See 2 Corinthians 11:24–25.)

    What do I gain if, humanly speaking, I fought with beasts at Ephesus? If the dead are not raised, “Let us eat and drink, for tomorrow we die” (1 Corinthians 15:32).

    Paul refers to his experiences in Ephesus, where he faced challenges and danger as he spread the gospel, to once again raise the question as to what meaning these would have without the resurrection. When he mentions fighting with wild beasts, he is likely referring to the trials and struggles he encountered, the false teaching he had to refute, and the intense persecution he faced as he worked to preach the gospel and build the local church. Paul makes the argument that the sacrifices involved in living for Christ cannot be justified without the hope of resurrection.6

    Paul makes the point that if there is no hope beyond this life, the effort we put into living in a godly manner and the sacrifices we make to serve Christ are all in vain. If there is no resurrection, then we simply exist in a world filled with difficulties and suffering, and our only recourse would be to “eat and drink, for tomorrow we die.” Thankfully, that is not the case. The resurrection is real. The promise of eternal life exists. “Faith is the assurance of things hoped for, the conviction of things not seen” (Hebrews 11:1).

    Do not be deceived: “Bad company ruins good morals” (1 Corinthians 15:33).

    Paul was concerned about false teachers who had come into the Corinthian church. He quoted a proverb from a Greek poet, “Bad company ruins good morals.” It is likely that this proverb was well known among the Corinthians. Paul makes the point that believers should be wise about who they associate with, and in this case, with people who deny the resurrection, an essential Christian doctrine, as this can turn people away from the truth.

    Wake up from your drunken stupor, as is right, and do not go on sinning. For some have no knowledge of God. I say this to your shame (1 Corinthians 15:34).

    Paul then calls for the Corinthians to come to their senses. He is not saying that they have been drinking and are literally in a drunken state. Rather he is admonishing them to wake up and snap out of the “drunken stupor” of their soul and mind. Paul is strongly correcting them, saying they should be ashamed of themselves. He is admonishing them to stop sinning, to come to their senses and to have a right knowledge of God and understanding of the future resurrection of believers. In writing, “I say this to your shame,” Paul rebukes the Corinthians for failing to live in a manner which aligns with their knowledge of God.

    But someone will ask, “How are the dead raised? With what kind of body do they come?” You foolish person! What you sow does not come to life unless it dies (1 Corinthians 15:35–36).

    Paul moves on to address objections and questions about the resurrection and the afterlife, which he has likely either heard or is anticipating. The questions he raised here are regarding how God will bring the dead back to life and what bodily form they will have. Paul strongly responds to the question. He has probably been asked questions about the raising of the dead and the kind of body they will have many times. He likely knows that they are not asking these questions in sincerity, and he calls the imaginary person posing these questions foolish.

    Paul points out that seeds must die to bring new life, and what is planted does not grow unless the seed first dies. In the next section of this chapter, he will make the case that the resurrected body is somewhat like the body before death. Our earthly bodies will undergo change. Our present bodies are affected by aging, illness, and eventually death. Paul expresses that at the resurrection there will be a transformation. The new bodies we will receive will be incorruptible and will be free from decay (1 Corinthians 15:51–53).

    (To be continued.)


    1 Leon Morris, 1 Corinthians: An Introduction and Commentary, Vol. 7, Tyndale New Testament Commentaries (InterVarsity Press, 1985), 186.

    2 Alan F. Johnson, 1 Corinthians, The IVP New Testament Commentary Series (IVP Academic, 2004), 295.

    3 Morris, 1 Corinthians: An Introduction and Commentary, 190.

    4 Crossway, ESV Study Bible (Crossway Bibles, 2008).

    5 Richard L. Pratt, Holman New Testament Commentary—1 & 2 Corinthians. Vol. 7 (B&H Publishing Group, 2000).

    6 Pratt, Holman New Testament Commentary—1 & 2 Corinthians.

     

  • Jan 20 The Life of Discipleship, Part 7: Serving God by Serving Others
  • Dec 16 1 Corinthians: Chapter 15 (verses 1–19)
  • Dec 2 The Life of Discipleship, Part 6: Love for Others
  • Nov 11 1 Corinthians: Chapter 14 (verses 26–40)
  • Oct 28 The Life of Discipleship, Part 5: Seeking First His Kingdom
  • Oct 14 1 Corinthians: Chapter 14 (verses 1–25)
  • Sep 30 The Life of Discipleship, Part 4: Relationship with God
  • Sep 16 The Life of Discipleship, Part 3: Abiding in Christ
  • Sep 2 1 Corinthians: Chapter 13 (verses 1–13)
   

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