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  • Better Days Ahead—Part 2

    Finding Comfort in Times of Loneliness

    By Peter Amsterdam

    Audio length: 17:10
    Download Audio (15.7MB)

    When we find ourselves in one of the difficult seasons of life, this can often be accompanied by loneliness or a sense of being alone in our struggles. And it’s possible that we are surrounded by other people who also feel lonely but we’re not aware of that. So, it behooves us to check in on our family, friends, and co-workers to see how they’re doing and offer encouragement, support, and prayer as needed.

    We would do well to look at each person who crosses our path with compassion, kindness, humility, gentleness, and patience. (See Colossians 3:12.) Our calling as ambassadors for Christ (2 Corinthians 5:20) is to always strive to reflect the Lord’s love and mercy, and to make a difference in someone’s life, even if you are only in contact with that person in passing. Simple acts of kindness can help alleviate someone’s loneliness and help them feel that someone cares. “The Lord is gracious and righteous; our God is full of compassion” (Psalm 116:5).

    Here is an explanation that Maria shared of our commission to reach those who are lost and lonely:

    As followers of Jesus, we are called to go out into the sea of humankind, seeking those who are lost, sinking, and drowning, to offer them life, hope, and truth. We have God’s wonderful comfort, the power of His Word, and our knowledge of the future that He has promised for all His children. We are called to share what we have received with those who have lost hope of any comfort, or who lack the knowledge of God who loves them and the heaven that can await them.

    They desperately need God’s love and truth. Let’s do everything possible to share with them the joy, peace of mind, and eternal life that we have in Jesus. He tells us to weep with those who weep and let our hearts be broken for those who do not yet know Him.

    Do you remember what it was like before you found the Lord? Perhaps you were in despair and your life seemed meaningless? The Lord heard your heart cry, and He reached out to you and took you in His arms in your time of need. And to do this, He probably used some person, someone with the wonderful love of the Lord in his or her heart. He beseeches us to do the same—to share His love and truth with those who are lost and lonely.

    We might be surprised at what an impact even small interactions can have in not only alleviating someone else’s loneliness, but also giving us a sense of fulfillment and purpose. Making contact with another person, even someone we don’t know, can enrich our lives and can help both the ones we minister to as well as ourselves to feel connected and less isolated. Dale Carnegie said: “You have it easily in your power to increase the sum total of this world’s happiness now. How? By giving a few words of sincere appreciation to someone who is lonely or discouraged. Perhaps you will forget tomorrow the kind words you say today, but the recipient may cherish them over a lifetime.”

    Remember, if we are enduring a season of loneliness in our lives, we are never alone! “‘For the mountains may depart and the hills be removed, but my steadfast love shall not depart from you, and my covenant of peace shall not be removed,’ says the LORD, who has compassion on you” (Isaiah 54:10). The Lord never forgets us.

    As His children we have the reassurance that God never loses sight of us. Even before we were born, His eyes were on us. “My frame was not hidden from You, when I was made in secret… Your eyes saw my substance, being yet unformed” (Psalm 139:15–16). … Psalm 34:15 tells us, “The eyes of the LORD are on the righteous, and His ears are open to their cry.” The hymn-writer exclaimed, “His eye is on the sparrow, and I know He watches me.”

    Because we are never out of His sight, we are never out of His mind. We are familiar with the incredible prayer of Psalm 139, teaching us that our creator is with us regardless of our location or state of mind. He sees us in every place. He knows us perfectly and intimately. Therefore, it says, “How precious also are Your thoughts to me, O God! How great is the sum of them! If I should count them, they would be more in number than the sand” (Psalm 139:17–18). If you have visited the vast expanse of an ocean shore lately, walking on the seemingly endless sand, you get a sense of the unfathomable care and attention of our heavenly Father described in this psalm. …

    Our Father does not forget us. We are always “in sight and on His mind.”—Daniel Henderson1

    A young woman wrote:

    In times of loneliness, Jesus wants to draw us to Him. He wants to become our best and truest friend, the one we can always turn to and who will never let us down. He uses times of loneliness to solidify and strengthen our friendship with Him, because He knows that this friendship will carry us through all that life brings our way.

    If you are struggling with loneliness, you don’t need to despair. Remind yourself that Jesus loves you more deeply than anyone ever could and understands you better than anyone else. You may discover that this time of loneliness is a gift in disguise. His gifts in disguise come to us with infinite love, and through them we can gain treasures that will far outlast our trials.2

    When I was reading and praying about this subject of loneliness, I realized a truth that I had not fully grasped previously. As children of the God of the universe, who are destined to be with Jesus and the Father forever in heaven, we will never be completely free from loneliness in this life. We are not destined to be fully satisfied here on earth. No matter how full our lives might be, no matter if we are surrounded by family and friends, there will always be a void. Clarissa Moll writes:

    Even though we know that Jesus attends us in our isolation, this knowledge may still not offer enough balm, and maybe for good reason. As C. S. Lewis writes in Mere Christianity, “If we find ourselves with a desire that nothing in this world can satisfy, the most probable explanation is that we were made for another world.”

    In her book Blessed Are the Unsatisfied, Amy Simpson echoes Lewis. “Maybe God doesn’t want to take away our longings yet,” she writes. “When we grow deeper in faith and closer to Jesus, we’re likely to find ourselves less—not more—satisfied with life here and now.”

    Indeed, Jesus will come to our lonely places. He promises to meet us in our deserts, our quarantined spaces, to renew our souls, bring us joy, comfort our hearts, and give us peace. If in the midst of this companionship, our loneliness still gnaws at us, we can assure ourselves that it’s less a symptom of our solitude and more a mark of normal spiritual restlessness. This lingering loneliness reflects a deep longing for communion, one that will only ever be [fully] satisfied when we see Jesus face-to-face.3

    Another author also explains this concept well. I believe this is something that is worth meditating on to see how it applies to each of our lives. This might provide some insight that will bring comfort during difficult seasons of your life. Steve DeWitt wrote:

    As Genesis 1:27 makes clear, from the inception of our being and design, we were made by God and for God. This provides us with a spiritual and relational capacity to relate to God that only God can fill and satisfy. As Augustine famously said, “Our hearts are restless until they find their rest in thee.”

    We look at loneliness as an enemy to be avoided at all costs. But this side of redemption’s consummation, our lives will never be free from loneliness. God uses it to get our attention. So, when a wave of loneliness hits, I try to consciously think, Why do I feel this way? I feel this way because I was made for God. Following the counsel of Elisabeth Elliot, I turn my loneliness into solitude and my solitude into prayer. In this way, loneliness ceases to be a devil to us. Actually, it becomes a guide and a friend. …

    I may not have a wife, but I have Christ. You may not have a husband, but you have Christ. You may be separated from family, but you have Christ. You may be a widow, but you have Christ. You may be rejected by your spouse, but you have Christ. And since you and I are made for him, to have him is to have his Spirit as a guarantee that someday I won’t ever feel lonely again. … In our moments of inward desolation, the Lord is there, and with him there is a path through the valley of loneliness.4

    I have a friend who is a very gregarious “people person.” Her husband passed away some time ago and she has been living alone for the last year. She explained that it has not been easy; she has felt quite isolated and, as she put it, “has had way too much alone time.” But she has honed a new habit that she calls her “talk to Papa and Jesus” time during her daily walks with her dog, which take her a couple of hours every day.

    What has made this habit so special for her, she explained, is that she devotes this time each day to walking and talking out loud to Jesus and God. This is when she pours out her heart in prayer—for herself and others. This is when she talks to the Lord and the Father as if they were right there with her. She explained that sometimes she even laughs with them, and their presence is so real that she feels as if Papa and Jesus are holding her hands! (She said that anyone who sees her talking out loud and laughing with only her dog around might call her “that crazy old lady,” but in reality, she is a warrior in the Spirit!)

    “The beauty of this situation,” she said, “is that when I reflect back on this difficult, often lonely year, I can’t help but recognize my increased intimacy with the Lord and Papa, and my greater awareness of Their presence in my life. I feel more convinced than ever of their concern with every detail of my life and the lives of those I love. This intimacy is the greatest gift I have received.”

    She sent me a snippet of an article that reads:

    Never forget that you have a friend in Jesus (John 15:15), and that the Spirit dwells within you to give you strength to handle this season of loneliness… Dane Ortlund writes in Gentle and Lowly, “Christ’s heart for us means that he will be our never-failing friend no matter what friends we do or do not enjoy on earth. He offers us friendship that gets underneath the pain of our loneliness. While that pain does not go away, its sting is made fully bearable by the far deeper friendship of Jesus.”—Joe Carter5

    I will close with a message from the Lord that I trust will encourage your heart:

    One implication of My uninterrupted Presence with you is that you are never alone. I am training you to be increasingly aware of Me, but I understand that you are human and your attention span is limited. Sometimes, when you are suffering, you may feel as if you’re alone or abandoned. However, I suffered alone on the cross so that you would never have to be alone in your struggles. You are always with Me; I hold you by your right hand.6

    I am nearer than you dare believe, closer than the air you breathe. Usually, you are not conscious of being enveloped in air because it is invisible and constantly available to you. Similarly, My unseen Presence is a constant in your life, but you often fail to recognize Me. This leaves you vulnerable to loneliness. …

    I deeply desire for you to experience My nearness—and the peaceful contentment it brings—more consistently. There is a close connection between feeling lonely and being unaware of My Presence. This is an age-old problem: When the patriarch Jacob was in a barren place—far from his family—he was quite conscious of his isolation. However, I poured out My Presence upon him in the form of a glorious dream. When Jacob awoke, he responded, “Surely the Lord is in this place, and I was not aware of it…”

    Not only am I constantly with you, but I’m also within you: in the inner recesses of your heart and mind. My knowledge of you is picture-perfect, and it is framed in unconditional Love.

    Let feelings of loneliness remind you of your need to seek My Face. Come to Me with your ever-so-human emptiness, and My divine Presence will fill you with Life to the full!7

    Let us not forget that Jesus said, “I will never leave you nor forsake you” (Hebrews 13:5). We can rest in that promise every day, regardless of our circumstances. Praise the Lord!

    Originally published October 2021. Adapted and republished May 2025. Read by John Laurence.


    1 Daniel Henderson, “Never Forget: You Are Not Forgotten,” Strategic Renewal, https://www.strategicrenewal.com/never-forget-you-are-not-forgotten/.

    2 “The Gift of Loneliness,” Just1Thing.com.

    3 “Bloom Where You’re Quarantined,” Christianity Today, April 1, 2020, https://www.christianitytoday.com/ct/2020/april-web-only/coronavirus-covid-19-bloom-where-youre-quarantined.html

    4 “Lonely Me: A Pastoral Perspective,” August 4, 2011, https://www.thegospelcoalition.org/article/lonely-me-a-pastoral-perspective

    5 “What Christians Should Know About Loneliness,” The Gospel Coalition, November 21, 2020, https://www.thegospelcoalition.org/article/the-faqs-what-christians-should-know-about-loneliness

    6 Sarah Young, Jesus Always (Thomas Nelson, 2017).

    7 Sarah Young, Jesus Lives (Thomas Nelson, 2009).

  • May 14 How Can I Make a Difference?
  • May 12 My Love for You Will Never Run Out
  • May 8 Ambassadors for Christ
  • May 7 The Endtime and Eternity: What Matters Most
  • May 6 The Adventurous Climb
  • May 1 Better Days Ahead—Part 1
  • Apr 30 The Man Who Changed the History of a Nation
  • Apr 24 Making Time for the Things That Matter
  • Apr 22 Heavenbound
   

Directors’ Corner

Faith-building Bible studies and articles

  • 1 Corinthians: Chapter 10 (verses 16–33)

    In the second half of 1 Corinthians 10, Paul begins by emphasizing to the Corinthians the incompatibility of participating in meals in pagan temples and participating in the Lord’s Supper.

    The cup of blessing that we bless, is it not a participation in the blood of Christ? The bread that we break, is it not a participation in the body of Christ? (1 Corinthians 10:16).

    Paul’s first question addressed the cup of thanksgiving and the bread that they ate, using words similar to the accounts of the Lord’s Supper (Matthew 26:26–28; 1 Corinthians 11:23–26). Drinking from the cup is a participation in the blood of Christ and eating the bread is a participation in the body of Christ. The word “participation” is also used in the New Testament to refer to our fellowship and communion with Jesus (1 Corinthians 1:9) and with one another (1 John 1:7).

    Because there is one bread, we who are many are one body, for we all partake of the one bread (1 Corinthians 10:17).

    Paul noted that though believers are many, they are one in body, and that this is true because there is one loaf of bread, representing the body of Christ, in which all partake. In Paul’s writing, one body is a technical phrase that refers to the spiritual union, both of members with Christ and with one another in Christ. In Romans, Paul wrote so we, though many, are one body in Christ, and individually members one of another (Romans 12:5). Since believers are in spiritual union with Christ, all believers share spiritual union with one another in Him.

    Consider the people of Israel: are not those who eat the sacrifices participants in the altar? (1 Corinthians 10:18)

    When giving thanksgiving or peace offerings in the Old Testament, the altar was a table on which food was sacrificed to God, and the priests ate from the offerings (Leviticus 6:17–18). Paul emphasized that those who ate such sacrifices took part in the spiritual significance of the altar of the temple. In the same way, those who partake of the Lord’s Supper fellowship with God.

    What do I imply then? That food offered to idols is anything, or that an idol is anything? No, I imply that what pagans sacrifice they offer to demons and not to God. I do not want you to be participants with demons (1 Corinthians 10:19–20).

    Paul had already argued earlier in this epistle that pagan religions are false and that their sacrifices aren’t made to true gods, as “an idol has no real existence,” and “there is no God but one” (1 Corinthians 8:4).At the same time he had qualified that statement by saying that there may be so-called gods in heaven or on earth—as indeed there are many “gods” and many “lords” (1 Corinthians 8:5–6). In this verse Paul explained his meaning more fully. He implied that something supernatural is at work in pagan sacrifices, and these are ultimately offered to demons and not to God. Thus, when people sacrifice to idols, it cannot be assumed that they are engaging in a meaningless activity.

    Paul pointed out that pagans do not sacrifice to gods that Christians should fear, and in this sense, an idol is nothing and the food offered to idols is nothing. Yet, Paul affirmed that the sacrifices of pagans were made to demons, and he insisted that the Corinthian believers should not be participants with demons.

    You cannot drink the cup of the Lord and the cup of demons. You cannot partake of the table of the Lord and the table of demons (1 Corinthians 10:21).

    Paul speaks again of the incompatibility of Christianity and idolatry. The “cup of the Lord” represents the communion that believers have with Christ through His sacrifice on the cross. It symbolized the blood of Christ, which was shed for the forgiveness of sins. This cup is a symbol of salvation. There were cases where Christians might eat what had been offered to idols without sin, such as when meat was sold in the marketplace. But this is not to be understood as extending to participation in pagan religious festivals involving idolatrous worship.

    Shall we provoke the Lord to jealousy? Are we stronger than he? (1 Corinthians 10:22)

    Paul made this point clear when he proceeded to question if the Corinthians were seeking to provoke the Lord to jealousy, and if they considered themselves stronger than the Lord. God is portrayed in the Bible as a possessive husband (Jeremiah 31:32; Hosea 2:1–13). He requires loyalty of His people. The Corinthians were to stop the practice of idolatry as they risked incurring the wrath of God even as the Israelites did under Moses.

    “All things are lawful,” but not all things are helpful. “All things are lawful,” but not all things build up. Let no one seek his own good, but the good of his neighbor (1 Corinthians 10:23–24).

    Here Paul begins with a popular slogan among the Corinthians of the time that he has already mentioned in 1 Corinthians 6:12: All things are lawful. There is some truth in this slogan, as Christians have much freedom in Christ. However, the saying must be balanced, which Paul did when he added that not all things are helpful or beneficial. Paul limits the use of freedom here to things that benefit or build up the Christian community, and one’s actions to that which seeks the good of his neighbor. Earlier on, Paul had highlighted the principle that believers should not seek their own good but the good of others and the furtherance of the gospel (1 Corinthians 9:19–23).

    Eat whatever is sold in the meat market without raising any question on the ground of conscience. For “the earth is the Lord’s, and the fullness thereof” (1 Corinthians 10:25–26).

    Paul taught that Christians may eat any meat they purchase in the market as long as the question of idolatry doesn’t come up. If the matter of sacrifice to idols came up, then believers should refrain from eating for the sake of others. In the meat markets of Greece, some meat was sold after being dedicated to an idol, while other meat had never been dedicated. This difference was not always made evident by the shopkeepers.

    The rabbis put restrictions on Jews who lived in pagan cities like Corinth, and they had to be sure that they bought meat only from shops that adhered to Jewish laws regarding food. But this was not Paul’s policy. His view was that believers could eat any meat without raising questions of whether it had been sacrificed to an idol. He quoted Psalm 24:1, “The earth is the Lord’s, and the fullness thereof,” to assert that God is the only true God of all things and that idols are insignificant. Believers could eat meat without being concerned with the meat’s history.

    If one of the unbelievers invites you to dinner and you are disposed to go, eat whatever is set before you without raising any question on the ground of conscience. But if someone says to you, “This has been offered in sacrifice,” then do not eat it, for the sake of the one who informed you, and for the sake of conscience—I do not mean your conscience, but his (1 Corinthians 10:27–29a).

    After speaking of the marketplace, Paul turned to situations in which believers were guests in the homes of unbelievers. Christians may eat whatever they are served without being concerned about questions of conscience. However, if someone were to say that the meat had been offered in sacrifice to an idol, believers were not to eat on the ground of conscience—for the sake of the person who had told them. To eat under such circumstances could appear to be accepting of idolatry. According to this advice of the apostle, Christians should take care not to use their liberty to the detriment of others, or to their own reproach. In eating and drinking, and in all we do, we should aim at the glory of God, at pleasing and honoring Him.

    For why should my liberty be determined by someone else’s conscience? If I partake with thankfulness, why am I denounced because of that for which I give thanks? (1 Corinthians 10:29b–30)

    Paul asks why he should do something that would allow his freedom to be judged by someone else’s conscience. Christians have the freedom to eat meat sacrificed to idols, but they shouldn’t use this freedom when it hurts the conscience of another. If an unbelieving host doesn’t mention the meat’s history, Christians are free to eat. Paul says Christians may give thanks for and eat meat which may have been sacrificed to idols. They can take part in the meal with thankfulness.

    So, whether you eat or drink, or whatever you do, do all to the glory of God. Give no offense to Jews or to Greeks or to the church of God, (1 Corinthians 10:31–32)

    Paul now summarizes his argument in this chapter. First, whether or not believers partake in food or drink, they must do it all for the glory of God. The main purpose of human beings is the glory of God; His honor should be the main concern of those who love Him. You shall love the LORD your God with all your heart and with all your soul and with all your might (Deuteronomy 6:5).1

    Second, whether believers partake or not, they should not cause others to stumble or sin, nor should they hinder someone’s receptivity to the gospel. This concern for others applies to Jews, Greeks, and the church. Paul likely mentioned these groups because each of these raised different considerations. Both Jews and Greeks were unbelievers in Christ’s teachings, but each group had different standards and expectations. Moreover, the principle of love for neighbors must also extend to the church for yet other reasons.

    just as I try to please everyone in everything I do, not seeking my own advantage, but that of many, that they may be saved. Be imitators of me, as I am of Christ (1 Corinthians 10:33–11:1).

    Paul brought this section to its close by reminding his readers that he didn’t expect something from them that he himself was unwilling to do. He reminded them that he sought to please everybody in every way. He sought to serve others, not because he was seeking his own good, but rather he sought the good of many, or more specifically, that they may be saved. Paul’s commitment to the salvation of the lost led him to minimize his personal preferences and freedoms for the good of others.

    As a result of the consistency with which Paul fulfilled this service, he felt qualified to encourage the Corinthians to follow his example, even as he followed the example of Christ. Christ gave up His freedom and honor, humbling himself to the point of death on a cross, in order to save others (Philippians 2:5–8). Paul encouraged the Corinthians to remember Christ’s sacrifice as the model of love and concern for others. “Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you. Therefore be imitators of God, as beloved children” (Ephesians 4:32–5:1).


    Note
    Unless otherwise indicated, all scriptures are from the Holy Bible, English Standard Version, copyright © 2001 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved.


    1 See also Matthew 22:37.

     

  • Apr 8 1 Corinthians: Chapter 10 (verses 1–15)
  • Mar 25 1 Corinthians: Chapter 9 (verses 18–27)
  • Mar 11 1 Corinthians: Chapter 9 (verses 1–17)
  • Feb 25 1 Corinthians: Chapter 8 (verses 1–13)
  • Feb 11 1 Corinthians: Chapter 7 (verses 17–40)
  • Jan 28 1 Corinthians: Chapter 7 (verses 1–16)
  • Jan 8 1 Corinthians: Chapter 6 (verses 1–20)
  • Dec 10 Practicing All the Virtues
  • Nov 26 Virtues for Christ-Followers: Self-control
   

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