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User-friendly devotionals with audio

  • Better Days Ahead—Part 1

    All Things Work Together for Good

    By Peter Amsterdam

    Audio length: 19:08
    Download Audio (17.5MB)

    And we know [with great confidence] that God [who is deeply concerned about us] causes all things to work together [as a plan] for good for those who love God, to those who are called according to His plan and purpose.—Romans 8:28

    God is good. He does all things well. He doesn’t overlook or forget things. He is all-knowing. He never says, “Whoops, I didn’t see that one coming.” He is never late. He is sovereign, and His providence touches every aspect of each of our lives.

    The tests, trials, and losses we endure in life can work together for good for us as we place our trust in the Lord, follow Him, and allow the Holy Spirit to work in our lives to bring about His plan. No matter how difficult things are, no matter how much we suffer, by His grace, we can continue to trust the Lord. We know that we have a glorious eternal future ahead.

    Maria wrote:

    Because “many are the afflictions of the righteous” (Psalm 34:19), it’s certainly comforting to know that “all these things work together for good to them that love the Lord, to them who are called according to His purpose” (Romans 8:28). In fact, in order to come through our many trials, difficulties, battles, and temptations victoriously, it is imperative that we make this promise in Romans 8:28 a vital part of our lives.

    If we don’t send the events of our daily lives through the filter of Romans 8:28, if we don’t constantly view our disappointments, hurts, tests, illnesses, opposition, battles, etc., through the perspective that Romans 8:28 gives us, we will sadly miss many valuable lessons the Lord is trying to teach us. And we will rob ourselves of the peace that comes from absolute trust in this precious promise and principle.

    If we learn the simple equation, “Trials equal good,” our lives will be richer, our lessons greater, and our minds more tranquil, and we will more easily recognize the Lord’s hand in the events of our lives. It makes all the difference in the world whether you look at a flood of problems, trials, and tribulations just waiting to see the worst happen, or if you look at them with anticipation to discover all the good that you know the Lord will bring out of them.—Maria Fontaine 

    It is such a privilege to know that we can trust the Lord no matter what difficulties, hardships, or challenges come into our lives. George Mueller once said: “In one thousand trials it is not five hundred of them that work for the believer’s good, but nine hundred and ninety-nine of them, and one beside.”

    Romans 8:28 isn’t a “feel good” slogan or a mantra that helps us get through a rough day by visualizing a better day. It is a promise from our Father, given to those of us who love Him and who, by His grace, are doing our best to follow Him. The following excerpt explains a couple of important caveats about this well-known promise.

    First, Romans 8:28 doesn’t mean we can live any way we choose, and God will fix our messes. To understand the truth of Romans 8:28, we can’t just quote the part of the verse we like: “And we know that in all things God works for the good …” and skip the rest, “of those who love him, who have been called according to his purpose.”

    Romans 8:28 is a promise for believers. Real believers. Those who are living for Christ. … This verse says to those who love God and are doing their best to obey his commands, “Even though bad/sad/evil/wicked things will touch your life, I (God) will use them to ultimately bring about good, both in your life and in the world.”

    Joni Eareckson Tada, an inspirational speaker, author, and singer, is a quadriplegic who has been confined to a wheelchair for more than 40 years. When people ask her why God allows suffering, she often says, “God allows what he hates to accomplish what he loves.” And what does God love? For people to enter into relationship with himself and become more like him. Joni’s life and ministry are a stunning testimony of how God can use a tragedy like a paralyzing diving accident to impact the lives of millions.

    Romans 8:28 tells us God can use all things together for good. He doesn’t say all things are good. … The truth of Romans 8:28 reminds us that although sin and Satan are powerful, God is more powerful. He is able to redeem and restore anything for our good and his glory. All things may not be good, but God can and will use all things for good.—Lori Hatcher1

    Some people have really good imaginations and they find it easier to understand a spiritual principle if there’s something in the explanation that they can see in their mind’s eye. I recently read the following article, which I found to be an edifying and encouraging word picture.

    I have a life preserver, which is my most valued possession. While sailing on the sea of life, so many times I have looked out to see a storm brewing on the horizon. I grab my life preserver and tie it on securely, then brace myself for the unforgiving blast that approaches.

    When the storm hits, my little craft is tossed by the angry waves. They threaten to swamp and drown me, but with my life preserver, I know I will survive. No, more than survive. I will rise again, bruised and beaten perhaps, but victorious.

    Sometimes the storms creep up on me from behind. Caught unawares in the raging fury, my boat capsizes, throwing me into the icy waters. I choke, sputter, and gasp for air, and find myself caught in a whirlpool. The more I struggle, the tighter the water holds me in its grip.

    Alone, helpless, and defeated, I wait for the end, hope flickering like a melted candle. As I sink under the waters for the last time, a Voice comes over the sound of the storm. “Grab the life preserver! It is your only hope.”

    Straining to see in the darkness, I catch sight of something floating on the water. It is my life preserver—always there when I need it most. I tie it on and immediately begin to float.

    The darkness still envelops me. The sea still churns and foams, and its angry waves threaten to pull me under. The rain continues to sting my cheeks. But I am buoyant once again. With complete trust, secure in my life preserver, I am content to wait out the storm.

    What is the secret of my life preserver? It is so simple that you may dismiss it. It is a verse from the Bible: “We know that all things work together for good to those who love God, to those who are the called according to His purpose” (Romans 8:28). ALL things—storms, rain, and winds included—are for our GOOD. Someday, somehow we will understand.—S. Jade 

    I have to admit, it’s a whole lot easier to trust the Lord when things are going well—when we’re in good health, we have what we need, and we and our loved ones are safe and secure. But when things are not going well, it can be a whole lot harder to trust the Lord. The temptation is to worry, stress, complain, work harder, and try to “fix” the problems in any way we can. But we know that’s not the solution.

    We don’t always understand at the time why the Lord allows some heartbreak or tragedy in our lives, and in many cases, we have to trust Him in spite of not being able to see the full picture. Edward Teller reminds us: “When you come to the end of all the light you know, and it’s time to step into the darkness of the unknown, faith is knowing that one of two things shall happen: Either you will be given something solid to stand on or you will be taught to fly.” Here is some excellent insight on this from the late Reverend Billy Graham:

    It’s easy to believe that God loves us and cares about us when things are going well, but when life turns against us, it becomes much harder to believe He cares.

    Why should we keep trusting in God, even when nothing seems to change, and it looks like He isn’t even listening? One reason is because no matter how many changes have taken place in our lives, God has not changed. The Bible’s statement is true: “I the Lord do not change” (Malachi 3:6).

    And if God doesn’t change, then that means His promises don’t change, either. He promised to be with you in the past—and He still is. He promised to guide you in the past—and He still will. Know His promises, study His promises, believe His promises, and trust His promises. In the Bible “he has given us his very great and precious promises” (2 Peter 1:4).

    Don’t let your faith be overcome by your circumstances, but let your circumstances be overcome by your faith.2

    If you’re suffering with a debilitating illness or a loved one has passed away, quoting and meditating on Romans 8:28 doesn’t change the situation and may not do much to ease the pain immediately. We live in a fallen world, and when we or those we love suffer loss or tragedy, it hurts! We weep. We grieve. And it usually takes time for us to see the good that comes from the bad things that happen, which often test our faith as we continue to trust in Him in trying times. In his book Why Us? Warren Wiersbe states that God “proves His sovereignty, not by intervening constantly and preventing these events, but by ruling and overruling them so that even tragedies end up accomplishing His ultimate purposes.”3

    Of course, we may not personally experience a clearly visible manifestation of the good that God has promised to work in our lives. During such times when our faith is being sorely tested, it comes down to placing our lives, our loved ones, our health and livelihood in God’s hands, and trusting Him to care for us. Even when the Lord appears to be silent and the trials seem to be endless, or the losses we suffer are major, God is merciful and faithful, and He will never leave us nor forsake us.

    In the story of Joseph in the Old Testament, we are given a beautiful example of how God brought good out of a seemingly hopeless situation. As R. W. De Haan commented:

    [I am reminded] of the biblical truth that there are no accidents in the lives of God’s children. In Scripture, we read how Joseph interpreted a difficult experience that had seemed like a great calamity. He had been thrown into a pit and then sold as a slave. This was a great test of his faith, and from the human standpoint it appeared to be a tragic case of injustice, not a providential means of blessing. But Joseph later learned that “God meant it for good” (Genesis 50:20).4

    I think it’s most challenging to trust the Lord to cause all things to work together for good when you feel it’s your fault that you are in a difficult predicament. When you feel you’ve made mistakes or misjudged a situation or made unwise decisions, and therefore things have taken a turn for the worse, you can feel like you deserve to suffer the negative consequences. You get that sinking feeling in your gut and you can feel you are not “qualified” to receive God’s grace and mercy in the form of Romans 8:28. But we need to remember that this fulfillment of God’s Word is a manifestation of His grace! I am encouraged by the concept of “divine reversals” in the following message from Jesus.

    I am the God of divine reversals. I can derive good out of evil: My master plan brings victory out of an apparent defeat. Come to Me just as you are—wounded from battle—and expose your wounds to My healing Light. …

    When you experience a divine reversal in your life, you are thrilled to observe how masterfully I operate in the world. Your suffering gains meaning because you know I can—and do—bring good out of evil. Ultimately, My plans will not be thwarted. have the last word! As you see how utterly beyond you are My wisdom and ways, you get a glimpse of My Glory. This inspires you to worship Me—bowing before My infinite intelligence and limitless Power. As you open your soul to Me in worship, you gain assurance of My unfailing Love“I know the plans I have for you: plans to prosper you and not to harm you, plans to give you hope and a future” (Jeremiah 29:11).5

    No matter what is going on in our lives, we need to remind ourselves that God is good! He is love! He allows us to experience difficulties, tests, and trials, but it doesn’t end there. He also brings forth beautiful blessings. So, if we are tempted to doubt and wonder why things are not going as we hoped, we can take a lesson from Arthur Ashe, as explained in the following testimony:

    Tennis superstar Arthur Ashe died of AIDS, which he contracted from a blood transfusion during heart surgery. More than a great athlete, Ashe was a gentleman who inspired and encouraged many with his exemplary behavior on and off the court. Ashe could have become embittered and self-pitying in the face of his disease, but he maintained a grateful attitude.

    He explained, “If I asked, ‘Why me?’ about my troubles, I would have to ask, ‘Why me?’ about my blessings. Why my winning Wimbledon? Why my marrying a beautiful, gifted woman and having a wonderful child?” Ashe’s attitude rebukes those of us who often grumble, “Why me? Why is God allowing this to happen?”

    Even if we’re suffering acutely, we must not forget the mercies God pours into our lives—such things as food, shelter, and friends—blessings that many are deprived of. And what about spiritual blessings? We can hold the very Word of God in our hands and read it. We have the knowledge of His saving grace, the comfort of His Spirit, and the joyful assurance of life everlasting with Jesus. Think about God’s blessings and ask, “Why me?”—Vernon C. Grounds6

    What an important reminder! We have so many blessings in our lives. Praise the Lord! As you place your trust in the Lord and wait patiently for Him, you can be confident that He will strengthen you, bless you, provide for you, and lead you in His will, and one day, whether in this life or the next, you will see the fulfillment of His unfailing promise to cause all things to work together for your good!

    Originally published October 2021. Adapted and republished May 2025. Read by John Laurence.


    1 “‘All Things Work Together for Good’—3 Things You Never Noticed About Romans 8:28,” Preaching.com, https://www.preaching.com/articles/things-work-together-good-3-things-never-noticed-romans-828/

    2 Billy Graham, “Don’t let your faith be overcome by your circumstances,” Gaston Gazette, October 12, 2012.

    3 “Romans 8:28 Commentary,” PreceptAustin.org, https://www.preceptaustin.org/romans_828-39

    4 “Romans 8:28 Commentary,” PreceptAustin.org.

    5 Sarah Young, Jesus Lives (Thomas Nelson, 2009).

    6 “Habakkuk Devotionals & Sermon Illustrations,” PreceptAustin.org, https://www.preceptaustin.org/habakkuk-devotionals-and-sermon_illustrations

  • Apr 30 The Man Who Changed the History of a Nation
  • Apr 24 Making Time for the Things That Matter
  • Apr 22 Heavenbound
  • Apr 21 The Two Builders
  • Apr 17 The Glory of Easter
  • Apr 16 The Son Must Rise: What Made Easter Inevitable
  • Apr 14 Lessons from the Cross
  • Apr 11 A Bruised Reed He Will Not Break
  • Apr 10 Running the Race Set Before Us
   

Directors’ Corner

Faith-building Bible studies and articles

  • 1 Corinthians: Chapter 10 (verses 16–33)

    In the second half of 1 Corinthians 10, Paul begins by emphasizing to the Corinthians the incompatibility of participating in meals in pagan temples and participating in the Lord’s Supper.

    The cup of blessing that we bless, is it not a participation in the blood of Christ? The bread that we break, is it not a participation in the body of Christ? (1 Corinthians 10:16).

    Paul’s first question addressed the cup of thanksgiving and the bread that they ate, using words similar to the accounts of the Lord’s Supper (Matthew 26:26–28; 1 Corinthians 11:23–26). Drinking from the cup is a participation in the blood of Christ and eating the bread is a participation in the body of Christ. The word “participation” is also used in the New Testament to refer to our fellowship and communion with Jesus (1 Corinthians 1:9) and with one another (1 John 1:7).

    Because there is one bread, we who are many are one body, for we all partake of the one bread (1 Corinthians 10:17).

    Paul noted that though believers are many, they are one in body, and that this is true because there is one loaf of bread, representing the body of Christ, in which all partake. In Paul’s writing, one body is a technical phrase that refers to the spiritual union, both of members with Christ and with one another in Christ. In Romans, Paul wrote so we, though many, are one body in Christ, and individually members one of another (Romans 12:5). Since believers are in spiritual union with Christ, all believers share spiritual union with one another in Him.

    Consider the people of Israel: are not those who eat the sacrifices participants in the altar? (1 Corinthians 10:18)

    When giving thanksgiving or peace offerings in the Old Testament, the altar was a table on which food was sacrificed to God, and the priests ate from the offerings (Leviticus 6:17–18). Paul emphasized that those who ate such sacrifices took part in the spiritual significance of the altar of the temple. In the same way, those who partake of the Lord’s Supper fellowship with God.

    What do I imply then? That food offered to idols is anything, or that an idol is anything? No, I imply that what pagans sacrifice they offer to demons and not to God. I do not want you to be participants with demons (1 Corinthians 10:19–20).

    Paul had already argued earlier in this epistle that pagan religions are false and that their sacrifices aren’t made to true gods, as “an idol has no real existence,” and “there is no God but one” (1 Corinthians 8:4).At the same time he had qualified that statement by saying that there may be so-called gods in heaven or on earth—as indeed there are many “gods” and many “lords” (1 Corinthians 8:5–6). In this verse Paul explained his meaning more fully. He implied that something supernatural is at work in pagan sacrifices, and these are ultimately offered to demons and not to God. Thus, when people sacrifice to idols, it cannot be assumed that they are engaging in a meaningless activity.

    Paul pointed out that pagans do not sacrifice to gods that Christians should fear, and in this sense, an idol is nothing and the food offered to idols is nothing. Yet, Paul affirmed that the sacrifices of pagans were made to demons, and he insisted that the Corinthian believers should not be participants with demons.

    You cannot drink the cup of the Lord and the cup of demons. You cannot partake of the table of the Lord and the table of demons (1 Corinthians 10:21).

    Paul speaks again of the incompatibility of Christianity and idolatry. The “cup of the Lord” represents the communion that believers have with Christ through His sacrifice on the cross. It symbolized the blood of Christ, which was shed for the forgiveness of sins. This cup is a symbol of salvation. There were cases where Christians might eat what had been offered to idols without sin, such as when meat was sold in the marketplace. But this is not to be understood as extending to participation in pagan religious festivals involving idolatrous worship.

    Shall we provoke the Lord to jealousy? Are we stronger than he? (1 Corinthians 10:22)

    Paul made this point clear when he proceeded to question if the Corinthians were seeking to provoke the Lord to jealousy, and if they considered themselves stronger than the Lord. God is portrayed in the Bible as a possessive husband (Jeremiah 31:32; Hosea 2:1–13). He requires loyalty of His people. The Corinthians were to stop the practice of idolatry as they risked incurring the wrath of God even as the Israelites did under Moses.

    “All things are lawful,” but not all things are helpful. “All things are lawful,” but not all things build up. Let no one seek his own good, but the good of his neighbor (1 Corinthians 10:23–24).

    Here Paul begins with a popular slogan among the Corinthians of the time that he has already mentioned in 1 Corinthians 6:12: All things are lawful. There is some truth in this slogan, as Christians have much freedom in Christ. However, the saying must be balanced, which Paul did when he added that not all things are helpful or beneficial. Paul limits the use of freedom here to things that benefit or build up the Christian community, and one’s actions to that which seeks the good of his neighbor. Earlier on, Paul had highlighted the principle that believers should not seek their own good but the good of others and the furtherance of the gospel (1 Corinthians 9:19–23).

    Eat whatever is sold in the meat market without raising any question on the ground of conscience. For “the earth is the Lord’s, and the fullness thereof” (1 Corinthians 10:25–26).

    Paul taught that Christians may eat any meat they purchase in the market as long as the question of idolatry doesn’t come up. If the matter of sacrifice to idols came up, then believers should refrain from eating for the sake of others. In the meat markets of Greece, some meat was sold after being dedicated to an idol, while other meat had never been dedicated. This difference was not always made evident by the shopkeepers.

    The rabbis put restrictions on Jews who lived in pagan cities like Corinth, and they had to be sure that they bought meat only from shops that adhered to Jewish laws regarding food. But this was not Paul’s policy. His view was that believers could eat any meat without raising questions of whether it had been sacrificed to an idol. He quoted Psalm 24:1, “The earth is the Lord’s, and the fullness thereof,” to assert that God is the only true God of all things and that idols are insignificant. Believers could eat meat without being concerned with the meat’s history.

    If one of the unbelievers invites you to dinner and you are disposed to go, eat whatever is set before you without raising any question on the ground of conscience. But if someone says to you, “This has been offered in sacrifice,” then do not eat it, for the sake of the one who informed you, and for the sake of conscience—I do not mean your conscience, but his (1 Corinthians 10:27–29a).

    After speaking of the marketplace, Paul turned to situations in which believers were guests in the homes of unbelievers. Christians may eat whatever they are served without being concerned about questions of conscience. However, if someone were to say that the meat had been offered in sacrifice to an idol, believers were not to eat on the ground of conscience—for the sake of the person who had told them. To eat under such circumstances could appear to be accepting of idolatry. According to this advice of the apostle, Christians should take care not to use their liberty to the detriment of others, or to their own reproach. In eating and drinking, and in all we do, we should aim at the glory of God, at pleasing and honoring Him.

    For why should my liberty be determined by someone else’s conscience? If I partake with thankfulness, why am I denounced because of that for which I give thanks? (1 Corinthians 10:29b–30)

    Paul asks why he should do something that would allow his freedom to be judged by someone else’s conscience. Christians have the freedom to eat meat sacrificed to idols, but they shouldn’t use this freedom when it hurts the conscience of another. If an unbelieving host doesn’t mention the meat’s history, Christians are free to eat. Paul says Christians may give thanks for and eat meat which may have been sacrificed to idols. They can take part in the meal with thankfulness.

    So, whether you eat or drink, or whatever you do, do all to the glory of God. Give no offense to Jews or to Greeks or to the church of God, (1 Corinthians 10:31–32)

    Paul now summarizes his argument in this chapter. First, whether or not believers partake in food or drink, they must do it all for the glory of God. The main purpose of human beings is the glory of God; His honor should be the main concern of those who love Him. You shall love the LORD your God with all your heart and with all your soul and with all your might (Deuteronomy 6:5).1

    Second, whether believers partake or not, they should not cause others to stumble or sin, nor should they hinder someone’s receptivity to the gospel. This concern for others applies to Jews, Greeks, and the church. Paul likely mentioned these groups because each of these raised different considerations. Both Jews and Greeks were unbelievers in Christ’s teachings, but each group had different standards and expectations. Moreover, the principle of love for neighbors must also extend to the church for yet other reasons.

    just as I try to please everyone in everything I do, not seeking my own advantage, but that of many, that they may be saved. Be imitators of me, as I am of Christ (1 Corinthians 10:33–11:1).

    Paul brought this section to its close by reminding his readers that he didn’t expect something from them that he himself was unwilling to do. He reminded them that he sought to please everybody in every way. He sought to serve others, not because he was seeking his own good, but rather he sought the good of many, or more specifically, that they may be saved. Paul’s commitment to the salvation of the lost led him to minimize his personal preferences and freedoms for the good of others.

    As a result of the consistency with which Paul fulfilled this service, he felt qualified to encourage the Corinthians to follow his example, even as he followed the example of Christ. Christ gave up His freedom and honor, humbling himself to the point of death on a cross, in order to save others (Philippians 2:5–8). Paul encouraged the Corinthians to remember Christ’s sacrifice as the model of love and concern for others. “Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you. Therefore be imitators of God, as beloved children” (Ephesians 4:32–5:1).


    Note
    Unless otherwise indicated, all scriptures are from the Holy Bible, English Standard Version, copyright © 2001 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved.


    1 See also Matthew 22:37.

     

  • Apr 8 1 Corinthians: Chapter 10 (verses 1–15)
  • Mar 25 1 Corinthians: Chapter 9 (verses 18–27)
  • Mar 11 1 Corinthians: Chapter 9 (verses 1–17)
  • Feb 25 1 Corinthians: Chapter 8 (verses 1–13)
  • Feb 11 1 Corinthians: Chapter 7 (verses 17–40)
  • Jan 28 1 Corinthians: Chapter 7 (verses 1–16)
  • Jan 8 1 Corinthians: Chapter 6 (verses 1–20)
  • Dec 10 Practicing All the Virtues
  • Nov 26 Virtues for Christ-Followers: Self-control
   

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